KAUST may test Saudi higher education system

A few weeks ago I was taken to task by a reader who complained about my enthusiasm for the academic potential of the King Abdullah University of Science & Technology (KAUST), which had its inauguration this week.

The reader implied that I was naïve to believe that KAUST will benefit any Saudis, noting that KAUST is nothing more than a “$10 billion write-off.”

The reader writes: “KAUST barely brings any benefit to the local population. It has been created as a gated microcosm whereby foreign intellectuals and scholars from around the world come, live in their own little worlds whereby they need not have any interaction with the local population, and enlighten each other at the expense of King Abdullah's $10 billion endowment … and will then conveniently leave after benefiting from years of tax-free income.”

I think the observer fails to grasp simple economics. But I will get to that in a moment.

The reader continues with a more valid point: “What … actually (will) be a landmark project would be a complete overhaul of the education system, which is failing spectacularly at nurturing homegrown Saudi talent.”

The fact is that KAUST is likely to be a boon for local job market if the global economy recovers from the disasters of 2008. As for the quality of the Saudi lower educational system, I couldn’t agree more.

But KAUST is the test case as to whether its successes can be applied to entire the Saudi education system in the future. But let’s address the economic impact first.

KAUST is situated on a 24-acre campus in Thuwal, about 50 miles north of Jeddah. Three residential districts for men and women include more than 3,000 housing units for faculty, students and their families numbering upwards of 5,000 and more. Yes, the campus will be self-contained with markets, theater, a bowling alley, bank and other support services.

There is a danger that KAUST faculty and students will live in their own little bubble. There are plenty of examples in Saudi Arabia with self-contained residential compounds where many Westerners remain behind compound walls. But I think it’s unlikely since Jeddah is only a short distance away from the campus.

But more importantly is that that the campus’ residential and commercial project is expected to create 500,000 jobs by the time it’s completed in 2016, according to KAUST officials. The nearby Knowledge Economic City is expected to create 20,000 jobs in the Madinah providence by 2014. And this does not include the benefits the region will reap with the completion of the proposed railway that will link the Red Seat with the Arabian Gulf.

It’s a mistake to believe that KAUST’s success or failure is not linked to the current Saudi education system. Certainly on an international level, Saudi Arabia’s lower education system has failed its students with too much emphasis placed on non-academic curriculum.
The standards of higher Saudi education are less of an issue, although. Western universities continue to accept Saudi university degree holders in great numbers for postgraduate work, so we can’t call the system a failure.

The role I hope KAUST will play in developing better higher academic standards is the international makeup of its faculty and students. According to KAUST, the current faculty of 71 professors is 14 percent American, 7 percent German, 6 percent Canadian and 6 percent Chinese.

The university provost is Dr. Brian Moran, an American who served as chair of the Civil and Environmental Engineering Department at Northwestern University. KAUST’s president is Choon Fong Shih, who was president and vice-chancellor of National University of Singapore.

The student population, which numbers only about 400 now, is 15 percent Saudi, 14 percent Chinese, 11 percent Mexican and 8 percent American. The rest of the students come form nearly 60 other countries. Students, particularly Saudis, thrive in an international environment and their exposure to non-Saudi students will go a long
way to breaking down barriers between the Arab world, the West and developing countries.

While I sound like an optimist I am not kidding myself of the obstacles ahead. A mixed-gender student population is going to be difficult for many Saudis to accept. I suspect the university will be under tremendous pressure from law authorities because the campus is not accessible to routine inspection like other Saudi universities. Further, Western academics teaching Saudis opens the university to
criticism from conservatives that the West is corrupting Saudi youth.

I suppose we can sit back and hope that KAUST fails; that its impact on Saudis will be minimal and the grand experiment will be an object lesson that Saudis have no need for foreign meddlers in our education system. But if my critic is correct that the Saudi education system is a failure, then KAUST is indeed a bold experiment that deserves our support to ensure that it succeeds, and the lessons we learn there
will be passed on to the rest of the Kingdom.

It’s easy to dismiss KAUST as a $10 billion debacle that further lines the pockets of expatriate academics. It’s more courageous to take $10 billion risks to ensure Saudi Arabia future in the international

Muslim day of prayer may bring unwanted attention

A New Jersey mosque is planning a national day of prayer on Sept. 25 on the National Mall in Washington, D.C., that expects to draw as many as 50,000 Muslims from across the United States.

This appears to be the first such event held by Muslims on such a large scale in the U.S. It represents a huge step forward for Muslims who for the most part prefer to stay out of the spotlight following 9/11.

Hassen Abdellah, president of Dar-ul-Islam in Elizabeth, N.J., told the Star-Ledger newspaper that, "Most of the time, when Muslims go to Washington, D.C., they go there to protest some type of event ... This is not a protest. Never has the Islamic community prayed on Capitol Hill for the soul of America. We're Americans. We need to change the face of Islam so people don't feel every Muslim believes America is
'the great Satan,' because we love America."

The event will be held from 4 a.m. to 7 p.m., but the main prayer will occur at 1 p.m.

It’s a wonderful thing to see Muslims wear their patriotism on their sleeve and demonstrate the deep love for their country. Abdellah hopes that people of other faiths will join Muslims as well.

But, alas, the event also is turning into a religious war spurred by fringe groups who see an opportunity to stage confrontational anti-Islamic protests. One pastor is urging his congregation to fast from midnight on Sept. 25 to 7 p.m., not for spiritual meditation or to bring his people closer to God but to wrestle the “soul of the nation” away from Muslims. He’s mistaken. Muslims don’t claim ownership of America’s soul and he shouldn’t either.

The argument that has originated on anti-Muslim websites and appears to be spreading among conservative religious groups is that some sort of cultural or stealth jihad is being played out in the West while non-Muslims go about their business blissfully ignorant of the dangers. Meanwhile, mainstream media conspires to keep it all
hush-hush.

For those who may not care to read the blathering of such websites, stealth jihad supposedly when Muslims seek prayer breaks at work or Muslim women request private time to swim at public pools. Even wearing in public the so-called burqini, modest swimwear for women, is somehow Islamifying the local community. Who would have thought that a loose-fitting single-piece swimsuit would become a political hot potato that required government intervention, as we have discovered to be the case in France and Italy?

Now, the image of 50,000 Muslims -- most of who are American citizens – praying in public has raised the hackles of some people who see prayer as not worshipping God but as a threat to the soul of America. The whole thought seems, well, so un-Christian and un-democratic.

This past year or so a disturbing trend has emerged as small groups of people have staged anti-Muslim protests. On the eighth anniversary of 9/11 a small church group held an anti-Islamic demonstration at a Gainesville, Fla., mall to memorialize those who lost their lives on that day and those serving in the U.S. military.

About 30 protesters waved confrontational signs and shouted anti-Muslim rants. In London a nastier and more violent confrontation occurred between the English Defence League and Muslim youths at a Harrow mosque under construction.

If taken as isolated events, the rallies don’t amount to much. But it’s curious that for the first time we are seeing organized anti-Islam protests. I can’t help but think we are witnessing early signs of future, better organized rallies targeting the Muslim community.

Certainly Muslims have staged anti-Western rallies and often these demonstrations are violent. But these protests are not so much as anti-Christian but sparked by specific events, such as the publication of images of the Prophet Muhammad, peace be upon him. The incidents at Harrow and Gainesville are a different animal all together. The protesters’ target is faith, as in my faith threatens your faith.

The implication is that we pray to a different God because we call Him Allah. And that’s the irony. We all share the same God. By denying, interfering or ridiculing anyone’s right to worship demonstrates a complete lack of respect to the deity we all pray to.

A New Jersey mosque is planning a national day of prayer on Sept. 25 on the National Mall in Washington, D.C., that expects to draw as many as 50,000 Muslims from across the United States.

This appears to be the first such event held by Muslims on such a large scale in the U.S. It represents a huge step forward for Muslims who for the most part prefer to stay out of the spotlight following 9/11.

Hassen Abdellah, president of Dar-ul-Islam in Elizabeth, N.J., told the Star-Ledger newspaper that, "Most of the time, when Muslims go to Washington, D.C., they go there to protest some type of event ... This
is not a protest. Never has the Islamic community prayed on Capitol
Hill for the soul of America. We're Americans. We need to change the
face of Islam so people don't feel every Muslim believes America is
'the great Satan,' because we love America."

The event will be held from 4 a.m. to 7 p.m., but the main prayer will
occur at 1 p.m.

It’s a wonderful thing to see Muslims wear their patriotism on their
sleeve and demonstrate the deep love for their country. Abdellah hopes
that people of other faiths will join Muslims as well.

But, alas, the event also is turning into a religious war spurred by
fringe groups who see an opportunity to stage confrontational
anti-Islamic protests. One pastor is urging his congregation to fast
from midnight on Sept. 25 to 7 p.m., not for spiritual meditation or
to bring his people closer to God but to wrestle the “soul of the
nation” away from Muslims. He’s mistaken. Muslims don’t claim
ownership of America’s soul and he shouldn’t either.

The argument that has originated on anti-Muslim websites and appears
to be spreading among conservative religious groups is that some sort
of cultural or stealth jihad is being played out in the West while
non-Muslims go about their business blissfully ignorant of the
dangers. Meanwhile, mainstream media conspires to keep it all
hush-hush.

For those who may not care to read the blathering of such websites,
stealth jihad supposedly when Muslims seek prayer breaks at work or
Muslim women request private time to swim at public pools. Even
wearing in public the so-called burqini, modest swimwear for women, is
somehow Islamifying the local community. Who would have thought that a
loose-fitting single-piece swimsuit would become a political hot
potato that required government intervention, as we have discovered to
be the case in France and Italy?

Now, the image of 50,000 Muslims -- most of who are American citizens
– praying in public has raised the hackles of some people who see
prayer as not worshipping God but as a threat to the soul of America.
The whole thought seems, well, so un-Christian and un-democratic.

This past year or so a disturbing trend has emerged as small groups of
people have staged anti-Muslim protests. On the eighth anniversary of
9/11 a small church group held an anti-Islamic demonstration at a
Gainesville, Fla., mall to memorialize those who lost their lives on
that day and those serving in the U.S. military.

About 30 protesters waved confrontational signs and shouted
anti-Muslim rants. In London a nastier and more violent confrontation
occurred between the English Defence League and Muslim youths at a
Harrow mosque under construction.

If taken as isolated events, the rallies don’t amount to much. But
it’s curious that for the first time we are seeing organized
anti-Islam protests. I can’t help but think we are witnessing early
signs of future, better organized rallies targeting the Muslim
community.

Certainly Muslims have staged anti-Western rallies and often these
demonstrations are violent. But these protests are not so much as
anti-Christian but sparked by specific events, such as the publication
of images of the Prophet Muhammad, peace be upon him. The incidents at
Harrow and Gainesville are a different animal all together. The
protesters’ target is faith, as in my faith threatens your faith.

The implication is that we pray to a different God because we call Him
Allah. And that’s the irony. We all share the same God. By denying,
interfering or ridiculing anyone’s right to worship demonstrates a
complete lack of respect to the deity we all pray to.

Political hooliganism is now part of the democractic process

In case anybody hasn't noticed, hooliganism is now part of the fabric of democracy.

An incident occurred last week in Birmingham, England, that gained little notice outside the UK but sent shockwaves through some British communities. Dozens of people were arrested last weekend following a protest by followers of the English Defence League against the implementation against Sharia in the United Kingdom.

The reality is the protest against Sharia was nothing more than an anti-Islamic grievance beer party that started at a neighborhood pub and ended violently when a group of Muslims confronted the protesters. Rocks, sticks and punches were thrown with the police blaming both the EDL and Muslims youths for the ruckus.

Lost in all the haze is the fact that most Muslims, British-born or not, have given little thought about whether Sharia belongs in the UK. The tiff in Birmingham was a result of the young Muslims recognizing the protest for what it was: a movement against the Muslim community, and not because Sharia was supplanting British law.

How is this political hooliganism?

While British MPs are dithering over expense accounts, the fringe elements outside the political process have become mainstream. Last June, the British National Party garnered more than 6 percent of the vote in European elections, including two seats in the Brussels parliament. Not only does the BNP have a voice in government, but it has its militia in the streets.

While the Liberal Democrats and Tories think it's fine to engage the BNP in debate, they are making the mistake in believing that logic and common sense will prevail in the political arena. They are faced with such organizations as the Stop Islamification of Europe (SIOE) that argues that "Islamophobia is the height of common sense." Just how do the Liberal Democrats and Tories think they are going to win the war of words with that kind of rationale?

I must admit, though, the Labour Party's policy of ignoring the BNP is probably more ridiculous. Doing nothing in the face of seething unrest among some British citizens who see merit in the BNP and EDL is a recipe for disaster.

The problem lies in the unchecked behavior of the BNP, EDL, SIOE and their followers. Political debate legitimizes fringe groups. It allows these groups to obscure racism and xenophobia with phony arguments of UK border security while the real work is performed in the street. Few people are going to pay attention to Liberal Democrats arguing border security with the BNP when hooligans know the best arguments are made with BBC footage of Britons "defending" the streets of Birmingham with their fists.

This Friday, the anniversary of 9/11, anti-Islamic protests are scheduled to be held by the SIOE at the new Harrow central mosque in London. Muslim supporters, calling themselves Unite Against Fascism, also plan to be there. The mosque is not finished, but Friday prayers will be conducted next door in the middle of Ramadan, Islam's holiest month. Imagine, if you will, the specter of a massive demonstration with the threat of violence outside a London church during Christmas Day services. Same thing. In this case, Muslims are faced with the threat of violence during a period of fasting and prayer.

Ghulam Rabbani, the general secretary of the Harrow mosque, told The Times of London last week that he doesn't know why protesters picked his mosque.

"We don't know why they are singling us out. They say we are planning a Sharia court but we have never had such a plan. This community is mixed with Muslims, Christians, Hindus and Jews. We have had very good relations for 25 years."

Members of the BNP, SIOE and EDL have the right to freely express their views in a peaceful manner. But let's not forget that by embracing their legitimacy in the political process, we are also legitimizing their followers in the street. It's not about Sharia because its implementation in the UK doesn't exist. The Sharia argument is a smokescreen for the true anti-immigrant agenda.

The irony is that this Friday's scheduled protest is planned by extremists: SIOE and the Unite Against Fascism group. In the middle are the Harrow Muslims who just want everybody to go away.

Saudis struggle with whether to display pre-Islamic artifacts

Last year a Saudi/French archeological team made a major discovery at Madain Saleh. Pottery and metal and wooden tools were unearthed at Al Diwan and at Ethlib mountain.

The discoveries at Madain Saleh pose something of a dilemma for Saudis. We Saudis are not particularly eager to look for pre-Islamic artifacts. There’s a prevailing opinion among the conservatives that items not Islamic belong in the ground because displaying them risks a tacit endorsement of the culture or religion the artifacts represent.

We have a habit sealing off ancient sites from public view whether they are Islamic or non-Islamic. We have been known to neglect or destroy them. Saudis don’t want to run the risk of turning a site into a place of idolatry. As a rule we minimize the publicity of such discoveries.

But as with most things, Saudis can’t stop progress. And today there is a significant and successful campaign to develop an economically viable tourism industry that will create jobs and stimulate the economy, particularly in rural areas.

Add to that is the fact that Madain Saleh was named in 2008 as a UNESCO World Heritage Site. Madain Saleh is now open to visitors. The Saudi Commission on Tourism and Antiquities, under Secretary General Sultan Bin Salman, and the National French Research Center are continuing excavation efforts. An American team also is participating.

The teams are restoring what has been found and electronic software is being used to record the excavation and restoration efforts. The work is continuing and it’s certain that more items will be unearthed.

Once the Saudi government finds its footing in establishing a consistent tourism program and becomes more flexible in granting visas to Muslims and non-Muslims to visit the Kingdom, Madain Saleh should become a key component in developing a thriving tourism sector.

But offering Madain Saleh as a tourism stop is not a problem. It was first inhabited by the people of Thamud who are mentioned prominently in the Qur’an. But what of the non-Muslim sites? Like most Saudis, I know little of pre-Islamic sites, although occasionally amateur archeologists come across such places. Frankly, it’s gross negligence to destroy or hide these discoveries. The government in recent years has taken positive steps to recover and catalog artifacts, but there’s a disagreement with what to do with them once they are found.

It’s right that churches are not permitted in the Land of the Two Holy Mosques. But what’s less certain is whether crucifixes, if found, should be destroyed or hidden. More precisely is the issue of whether Christian or Jewish artifacts can be displayed in the proper context in a Saudi museum as an acknowledgment of a people who called pre-Islamic Arabia their home.

My guess is that most Saudis will say no. Many Saudis believe there is no place in the Kingdom for such relics.

The Associated Press the other day reported that Sheikh Mohammed Al Nujaimi said non-Muslim artifacts “should be left in the ground.” He said that Muslims would not tolerate the display of non-Muslim religious symbols. "How can crosses be displayed when Islam doesn't recognize that Christ was crucified?" he said. "If we display them, it's as if we recognize the crucifixion."

Most Saudis probably agree, although the argument can be made that displaying an ancient cross doesn’t necessarily recognize that Christ was crucified but only acknowledges a previous non-Muslim civilization.

Religious symbols aside, there is a precedent in showcasing pre-Islamic items. The museum in Riyadh has a number of pre-Islamic statues. And Riyadh’s King Saudi University has similar items.

This is a sensitive time for Saudi Arabia. We have made tentative steps with the international community by promoting inter-faith dialogue. We have been diligent in sending young university students to other countries where they learn of other cultures. We are throwing open the doors of the King Abdullah University of Science and Technology to the world’s best researchers and scientists. Developing a policy to deal with non-Muslim antiquities is a logical step towards continuing to bridge cultural gaps.

Perhaps displays of such artifacts are not the solution, but it’s not unthinkable.

Tribal customs, not Islam, is responsible for male guardianship abuses

A battle is brewing among Saudi women over the touchy issue of male guardianship. Pressure from outside Saudi Arabia has been building to abolish guardianship laws, and a number of women who fashion themselves as activists have led the charge.

Perhaps the most visible is Wajeha Al-Huwaider, a Saudi who does a little showboating by being driven in a taxi to the border checkpoint to enter Bahrain without permission from a male guardian. She's always turned away by Saudi authorities and told to go home. She is the darling of Western conservatives who think this public demonstration will further the cause of Saudi women.

It's silly. Public acts of defiance are unseemly in Saudi society and few women want to give up their dignity when letter-writing and petition campaigns are more effective.

Additionally, advocating to completely abolish guardianship rules is not a productive means to deal with abuses in the system. The problem with some Saudi activists is that they want to make wholesale changes that are contrary to Islam, which requires a mahram for traveling women. If one wonders why great numbers of Saudi women don't join Al-Huwaider it's because they are asked to defy Islam. Al-Huwaider's all or nothing position undercuts her credibility.

Of course, there are a great many women who are abused and they are seeking to change the guardianship system. And these efforts have sparked a counter-campaign by women who want the system to remain the same.

Recently a campaign called "My Guardian Knows the Best for Me" was initiated in direct response to the anti-guardianship movement. I have mixed feelings about both movements, but I must say the guardianship supporters have me more worried.

The system currently in place is seriously flawed. Saudi authorities have abdicated their responsibility to see that laws are enforced in a fair and equitable manner. It has ceased being a religious issue and is more about patriarchal control.

Many families treat their wives, daughters and sisters with great respect and don't follow their every move. Permission to travel or to conduct business abroad is often granted carte blanche with a signed piece of paper from a mahram. Many women travel freely with this document and consult little with the men in their families about their movements.

But since there are no codified laws, most Saudi women traveling alone don't know from one day to the next whether their documents will pass scrutiny at the airport. And for every family that follows guardianship rules, there is another family that wields the law like a club. It's not a system ripe for abuse. It's already a system abused with regularity.

Guardianship opponents are waging a losing battle if they believe that Saudi authorities will abolish the law. The reality is that there is little incentive for the government to consider anything but maintaining the status quo.

More worrisome is the women's pro-guardianship camp that is perfectly happy for men to control their lives. That's fine for them. They undoubtedly live in households of unquestioned male authority and are pleased with the arrangement. But what about the women abused by the guardian system?

It was reported recently that a Saudi woman protested that her father rejected several potential husbands because they did not belong to the family's tribe. The father confined her to the house as punishment and denied her outside employment. He even sent her to a mental institution when she continued her protests. She sued her father in court, but found herself at the wrong end of a tongue-lashing from the judge who said she did not respect her father. She now lives in a women's shelter.

Here is a clear instance of the Saudi judicial system failing to protect the woman and tacitly endorsing abuse of the guardianship system.

If men follow the spirit of guardianship as outlined in the Qur'an and recognize at the same time there is no place for tribal customs within the system, then a happy medium can be found. But if the Saudi courts fail to implement checks and balances to punish guardianship abusers and to protect the victims, then the laws are pointless.

Tribal customs should not usurp Sharia. Yet, to listen to the pro-guardianship camp, Saudi customs and traditions should indeed be a central part of the system. In effect, they are placing customs and traditions above Islam.

By waging a campaign fully supporting existing guardianship rules dooms thousands of Saudi women to being housebound servants to male family members.

A campaign to encourage guardianship, but also to demand that codified laws protect the abused, makes more sense. Such a system respects an independent woman's right to move about, attend university and marry whomever she pleases. It allows the family to determine a comfort level, but also imposes consequences on guardians who manipulate the laws to their own advantage.

The argument that women are not competent to handle their own affairs is not valid and never has been. More Saudi women than men attend universities in Saudi Arabia and abroad. Most of the money held in banks belongs to women.

How guardianship laws are followed must be a joint decision involving the family. But Saudi judges also need to summon the courage to cast aside customs and traditions when faced with abuse cases and make the right call to protect victims.

Rising crime against Arab tourists could dampen Europe's tourism industry

This is the high season for Saudi Arabia and airlines are booked solid as Saudis prepare to either spend Ramadan at home or abroad.

GCC tourists have been flocking to favorite spots like Geneva and London, but some European tourism experts are beginning to worry that Gulf tourists may take their spending cash elsewhere.

An incident occurred last month in Geneva that has Swiss tourism officials concerned over the country’s image among Gulf tourists.
A 48-year-old Saudi man was severely beaten outside a Geneva nightclub that left him in a coma for 10 days. Apparently local police did not take the incident seriously until the Saudi Consulate and the victim’s family provided evidence that the victim’s credit card was used by his attackers.

The story got plenty of air time on Al Arabiya. Now Swiss authorities are wondering whether the lax response from police and subsequent media coverage have harmed their image.

“This incident could have a very negative impact on Geneva’s image in the Gulf States,” François Bryand, director of Geneva Tourism, told swissinfo.ch. “It’s clear that it’s one attack on one tourist, but it’s one too many.”

According to Swiss media reports, the Saudi consulate expressed concern that Swiss authorities are failing to deal with the rising number of attacks and harassment of Saudi tourists. There have been numerous incidents of petty thieves preying on tourists in the Lake Geneva area, according to swissinfo.ch.

The Swiss newspaper Tribune de Genève, Moutinot, had sought to arrange a meeting with the Saudi Consulate to discuss how to increase security for tourists.

I don’t see Saudis abandoning Geneva, Paris or London anytime soon because of these reports. These European cities have been favorite tourist spots for Saudis for decades.

In fact, Switzerland’s tourism officials recently reported that the Arab tourists in their country rose by 62 percent between 2003 and 2008. But the first half of 2008 only saw a 0.2 percent rise.

Gulf tourists spend an estimated 164 million euros, or $233 million, annually in Geneva. That accounts for about 10 percent of all tourism euros spent in the city.

Certainly the global economy, rising prices in Saudi Arabia and fears of swine flu factor in the number of Arab tourists leveling off. But there also is an undercurrent of hostility in some Europeans cities. Arabs are sensitive to this and not inclined to spend their money where they are not wanted.

Geneva’s police, according to some media reports, seem to be at a loss on how to detail with the increased crime. But in London the attitude is a bit different. The city has a sizable Arab population and its own restaurants and Arab centric shops in Edgewater.

London’s hotels in particular make it their business to attract and keep Arab tourists in the city. Through November, The New West End Company, which represents 600 London hotels and retailers, expect about 140,000 Arab visitors. And estimated $410 million is expected to be spent by Arabs in London over the summer.

Restaurant open times have been extended. More Arabic speakers have been hired and more Arab chefs have been hired to service food that reminds Gulf tourists of home.

“The Middle East represents the third most important market to us and still the largest percentage of this business comes during the summer months,” one tourism official told the Arabian Business magazine recently.

Perhaps more important, Paula McColgan, director of sales and marketing at The Lanesborough in Hyde Park, told the magazine that, “(We also) have a very advanced security system, which is greatly valued by high profile guests from the Middle East.”

Swiss tourism officials have a long history of catering to Arab clientele, but the country’s law enforcement officials have less experience in dealing with increasing safety concerns for Gulf tourists. They never had to worry about it. Now they do.

London tourism officials don’t have all the answers, but they appear to recognize that in order to keep tourist spending money in their city they first must ensure their safety. Perhaps some lessons can be learned.

Good-minded people are being cowed into submission by shouting race-baiting hooligans

Last week I had the only nasty encounter with British teenagers in the
two years I have been living in Newcastle.

My sister-in-law and I were standing on a train platform to catch a train to city center when some loud teens walked up and called us “little rats” and asked if we were carrying “bombs” under our clothes.

These boys were boisterous and having fun at our expense. My sister-in-law, who doesn’t speak English and is in Newcastle on a brief visit, was terrified. I pretended not to speak English, hoping they would go away. When they became louder and bolder I asked a woman nearby to call the police.

The boys immediately stopped and attempted to explain they were simply joking. I found nothing to laugh about. I recognize that wearing the hijab draws unwanted attention. But I wonder why I should feel threatened wearing one in a country that prides itself on tolerance
and democracy.

The unprovoked verbal attack has marred an otherwise wonderful stay in the United Kingdom. I enjoy a productive and rewarding collaboration with my teachers and fellow students whether they are Muslim or non-Muslim. I have been shown nothing but courtesy and respect.

Perhaps the incident on the train platform was an aberration. It’s hard to say. But it gives me pause to consider where British teens learn that intolerance is acceptable on any level.

The media, of course, fuel much of the attitudes young people have today toward minorities. To read the UK tabloids and billboards paid for by the British National Party, UK citizens must come to the conclusion they are under siege from the unwashed masses of Eastern Europe and Asia.

There is immense pressure today on mosques to teach tolerance in school curriculum, as there should be. Many Islamic faith-based schools are under scrutiny to eliminate discussion of jihad and other references to Christianity and Judaism in the name of tolerance. This is all well and good, but British public schools must be a part of the solution as well.

Certainly the boys so interested in what was under my hijab got their ideas from home. Ignorance breeds ignorance. Yet teaching tolerance appears to be an elective in the British school system. Many school districts refuse to teach cultural studies on the grounds that it’s religious instruction. Parents and teachers have difficulty distinguishing the two.

The British Council reported last year reported that 3 percent of the British population is Muslim. That’s about 1.5 million Muslims in the United Kingdom. Further, 23 percent of the UK’s population declared no religious affiliation in 2001. And an estimated 75 percent of the UK’s
youths between the ages of 18 and 24 have no religious affiliation.

The British Council and a number of privately-funded UK organizations have teaching assistance material and curriculum for local schools on various cultures and religions, but it’s unclear how many educators take advantage of providing classroom instruction. If indeed three-quarters of the country’s youth have no religious affiliation, how are they educated about other religions if not in school?

Bradford, England, has a significant Muslim population and the nearby Rhodesway School has gone to great lengths to provide multicultural programs. School administrators have discussed how to better celebrate religious holidays of Christians, Muslims, Jews, Sikhs and Hindus.

Unfortunately this is an initiative taken by Rhodesway and doesn’t necessarily reflect the rest of the UK’s school systems.

Part of the problem lies in fear. School administrators who see a need to develop multicultural programs and provide classroom lessons in tolerance are often the target of fringe groups and the tabloids. They face accusations of pandering to Islam or indoctrinating UK youths in the teachings of the Holy Qur’an.

By refusing to recognize some of the UK’s young people are blithely spouting racist, Islamophobic and truly hateful comments to strangers is no better than an imam encouraging jihad without proper context.

Ignoring the growing pervasiveness of public condemnation of religious minorities is in many ways another version of the “bystander effect.” The more people witnessing an emergency the less likely they are to help. There’s been a trend in the UK and the United States where people have become paralyzed or unwilling to stand up to abusive race-baiters and anti-reformers.

Here’s an example: In Saudi Arabia there is an element of society that doesn’t want reform and sees literature and the arts as a threat. Standard operating procedure of these groups is to lay siege to a book fair or stage play. They shout verbal abuse, toss chairs around and
intimidate attendees and organizers into submission.

Americans have witnessed this in recent weeks at their own community town hall meetings held by Congressional representatives. The men and women elected to represent their community are verbally abused and shouted down. In some cases the abusers incite violence because they
oppose their representative’s position on issues. Legitimate attendees are denied their right to speak.

The breakdown of public discourse on sensitive issues is redefining the bystander effect. Good-minded people who see a need to teach tolerance and engage in civil discussion are cowed into submission by the shouters. It’s easier to stand by and witness the public demonization of minorities rather than confront and condemn people who use intimidation as a weapon in debate.

The hooligans on the train platform last week are another version of today’s shouters and chair-throwers. Their behavior is endorsed by fringe media pundits passing themselves off as immigration experts.

They are validated by the BNP, which disguises their members’ racism in the cloak of immigration reform. These boys have been denied an education in the classroom on tolerance. Eventually the bystander effect will reach a level that will be difficult to turn back.

New Saudi health minister takes aggressive approach to reform

It’s a rare thing these days to see a change in leadership in a Saudi ministry, and then for Saudis to witness a sea of reforms occur within a short period of time.

That’s what’s happening at the Ministry of Health following the February appointment of Dr. Abdullah Al-Rabeeah by King Abdullah.

Al-Rabeeah is faced this year with the monumental task of ensuring that Haj is held while minimizing the spread of the swine flu. But if his performance over the past seven month is any indication, he is the right man for the job.

It’s unusual that a cabinet minister takes the time to meet with average Saudis, but Al-Rabeeah, a medical doctor, has made it a point to be accessible to rank-and-file medical staff personnel and even patients.

Just a few months into the new job, Al-Rabeeah announced a series of health reforms to provide better care to patients. The reforms include a new salary schedule for Saudi physicians and pharmacists, who are notoriously underpaid. The new scale will boost salaries by 41 percent and standardize government medical personnel salaries. He also plans a pay structure based on categorizing pharmacists’ positions as pharmacist, senior pharmacist and consultant pharmacist.

Al-Rabeeah also wants to bridge the gap between patient and doctor by developing awareness programs.

But more importantly is the lack of physicians available to treat patients. By late 2008, there were 4,000 patients for every one doctor. Al-Rabeeah hopes to bring that ratio down to 400 patients per doctor. I’m also hopeful that the Health Ministry will complement the Kingdom’s 50,000 doctors by retaining and adding as many Saudi physicians as possible to that number and train more female Saudi nurses.

Al-Rabeeah’s medical training makes him a rare breed among top echelon Saudi government officials. He knows what he is talking about. He is largely responsible for Saudi Arabia’s global reputation in separating conjoined twins. The last successful effort by his own multidisciplinary team occurred recently with the separation of Moroccan twins at King Fahad Medical City. It was the one of nearly two dozen such successful procedures performed in Saudi Arabia.

All of this brings me back to the swine flu epidemic and its potential impact on this year’s Haj.

In June, Saudi health officials recommended that the elderly and very young not join Haj this year. The World Health Organization and the Egyptian government also excluded pilgrims over the age of 65 and younger than 12 from attending. While this will help reduce the number, the fact remains that last year 2.5 million pilgrims performed Hajj. While a reduction in numbers is expected this year, the number still is expected to be extremely large.

The challenges are almost too difficult to comprehend. Worldwide the number of swine flu cases is approaching 150,000. More than 700 people have died, including four Saudis. Those deaths occurred in Al-Ras, Abha, and two in Dammam.

Although not directly related to Haj, the Health Ministry announced recently that it plans to establish an electronic network to improve communications between the Kingdom’s 20 health districts to monitor swine flu incidents. The project includes 500 mobile surveillance machines distributed to physicians, medical support personnel and community leaders.

It remains to be seen whether the project will make a difference in identifying swine flu cases in a timely manner as Haj approaches. But what is encouraging, though, is the Health Ministry’s aggressive proactive approach to stemming the tide of the swine.

Saudi Arabia has experience in dealing with epidemics during Haj seasons. Southwest Saudi Arabia was hit with the Rift Valley fever epidemic in 2000-2001 and there have been similar dengue fever outbreaks. These outbreaks pale in comparison to the deadly swine flu, but Saudis and visiting pilgrims can perform Haj this year with a high level of confidence that Saudi Arabia is prepared.